Thursday, October 4, 2018

Jamel Brinkley's "A Family" and the case of the detective who tried to solve the mystery that everyone else had already solved

When Jamel Brinkley's "A Family" cold starts, we meet a man on a stakeout. Curtis Smith is watching a mother and her son across the street. In some ways, he seems competent at the craft of discovering whatever he wants to know about the two: he applies reasonably good logic to guessing what they're arguing about and what movie they might have gone to see. In other ways, though, he's a bit bumbling about the work: the whole neighborhood, apparently, is aware he's following the woman and child, and they're talking about it. He is not a professional detective. It's a twist to the usual detective on a stakeout scenario, because in this case, the one doing the surveillance is himself a criminal, only recently released from twelve years in prison.

In the first few pages of the book, the details of why he was in prison emerge, as well as glimpses of why he might be tailing the two. He had a friend, Marvin, who is the father of the boy. Marvin is now dead, a death that sent Curtis into a tailspin that ended when he killed a woman while driving drunk. This vehicular homicide landed him in jail for twelve years.

At first, I assumed what Curtis wanted was to be some kind of big brother or mentor to the child, fifteen-year-old Andre: "Obedience, he thought, he could talk to the boy about that." Although his would-be advice, like that many fathers give, is a little muddled: "Though sometimes it was important to disobey." While eavesdropping on the two, he learns that the mother, Lena, is going clubbing the next night, and she wants Andre to stay home alone. I fully expected that Curtis would go to Lena's house to talk to the boy while she was out. There were hints he might have held a grudge against her at this point in the story, and I assumed he needed or wanted to be able to talk to Andre without Lena present.

In an unexpected second act twist, it's actually Lena he goes to see the next night. He contrives to run into her at the club. She knows who he is--mostly, anyway. She knows he was Marvin's best friend. "Like brothers," she says they were. She doesn't know they had a falling out right before Marvin died in a fire, a fire Marvin started when he fell asleep in bed with a cigarette. She doesn't know the fallout was because of Curtis's jealousy over her. She doesn't know that Marvin's friendship meant something different to Curtis than it had to Marvin.

Strangely, they head back to a hotel and strike up a sexual relationship right away. But it isn't love. It isn't clear to either of them what it is they feel. Curtis tries to rationalize it as a sense of obligation, but:

"it felt like something more bewildering than an obligation....It was beyond either of them...so it claimed them both. It was as though a bright delicate object they couldn't see, some filament, were held between them, along the length of her sapphire dress...and they had no choice but to pull each other close, to preserve the object between them, otherwise it would drift free and fall and lose its light." 

The sleuth motif emerges


There was a detail in the story I almost skipped over. While in prison, Curtis developed a liking for the novels of Walter Mosley. That's the writer best known for the Easy Rawlings series of mystery novels, with Rawlings as the black detective. I had gone past that for a few pages when Curtis asks Lena if Marvin liked Easy Rawlings. Suddenly, a light went on and an aperture to the whole story opened up.

My literary tastes are generally high-brow, but I do love a good hard-boiled mystery

Curtis pictures himself as a detective, even if he doesn't put it in those words. What exactly he's searching for is itself sort of a mystery. On one level, he wants details about his friend's death. He pesters Lena to find out about it, even though she claims she doesn't know much: "You must have heard how it happened, Curtis. It was just like that." It turns out that this mystery--the mystery of what happened to Marvin--is a mystery everyone has already solved. And what isn't already known, Lena really doesn't know that much about. She didn't even know that Curtis and Marvin had fallen out, much less why.

Curtis might also be searching for redemption from killing a woman while drunk driving. He is haunted by the woman in light-flooded dreams. One way to find redemption might be to take care of his own mother, who is 60 now and starting to show her age as a result of caring for and worrying about him. Another would be to take care of Lena, who takes over the role of breadwinner for Curtis when he leaves his mother's house for hers. Most of all, he could find redemption by sharing life lessons with Andre, the fatherless son of his best friend.

Curtis isn't without these hopes. Neither was his friend Marvin. They wanted to provide for the people in their lives. Marvin was once naive enough to believe he'd be able to pay off his mother's debts and buy her a house. As Curtis put it, the young Marvin "spoke as if the days and years to come were nothing but a cycle of restoration." And Curtis, although unable to find a job or pay for himself after prison, much less help those around him financially, still feels something inside him that wants to be the traditional male provider. This traditional man likes old 60s and 70s love ballads, rather than rap music that has women shaking their asses lewdly. Curtis seems himself as "a man true to better times."

Black men and their families


But like in any great mystery story, the detective starts investigating one mystery, and finds he's been played for a fool all along, because this mystery goes all the way to the top. Or in this case, to the bottom of the power pyramid--to the struggling black men who are unable to find work and who therefore become listless. Curtis sees himself, in fact, as a "baby" with his mother: "That's right, he thought. Your baby. Can't get a job, can't get my own place, can't open a goddamn bank account. You wouldn't even care if I pissed the bed."

Through a combination of institutional racism, the prison system, and bad personal choices, these black men who once had dreams of taking care of the women in their lives end up being cared for by them. It begins with their mothers. Early on, Lena shows a sort of feminine chivalry towards her son, shielding him from the rain and wiping off a wet bench for him to sit on. But the pampering and Sunday breakfasts continue when the men move from their mothers to their romantic female partners.

Curtis is mostly unable to share anything with Andre about being a man, because he hasn't been able to learn how to master it himself. Even Curtis's initial meeting with Andre, which I assumed at the end of Act One would be the big moment of the story, takes place anticlimactically off-screen. All Andre seems interested in are the lies Curtis tells about prison. Andre does come to Curtis, though, with one earnest question: "What makes mothers the way they are?" In many ways, this might be the real mystery for gumshoe Curtis to solve. If this had been a Tyler Perry dramedy instead of a crime-mystery-inspired meditation, Medea would have come in with sassy jokes for the women in this story, asking why they continued to support men who wouldn't change. But these women don't question it. When Curtis gets Andre to start making fun of his mother for the way she feeds them bacon on Sunday mornings with food she paid for and made, she accepts the harassment.

It's not clear whether the story is suggesting the very indulgent behavior of the women, which is a natural reaction to the wrecked lives of their men, is itself somewhat to blame. Does the indulgence  infantilize them, prevent their growth? Curtis's answer to Andre's question about why mothers are the way they are is, "They lose themselves and get all kinds of ridiculous...Ain't no mystery to it."

Unable to find their own independence and uneasy while accepting semi-permanent charity from their women, these men seek for a middle ground, one where they can feel "contained but not trapped." Curtis is "horrified" by the "feeling of being stuck" when he realizes he is headed for a relationship with Lena, but at the same time, he feels that "freedom is a wilderness." He feels about his relationship with Lena like he does about the East River: it is polluted, but he likes it anyway.

The men are stuck, and the women coming along with them by whatever bonds there are to hold them there are stuck along with them. The story is called "A Family." Not "The Family." "The" family would have suggested something special about this one family in this story. "The" family indicates hard ownership and people who belong together. But "a" family suggests this is just one possible arrangement out of infinite choices, a possibility that came together like molecules bouncing into each other until they formed a happenstance bond. (Brinkley asserts in the notes that he changed the title from "A Kind of Family" because he didn't want to suggest the family in this story was a degraded family in any sense. It's not. I don't think that, either. It's clearly a legitimate form of a family. But legitimate families can still be pathologically dysfunctional. Curtis's family is every bit as much a real family as a family in a Eugene O'Neill play, including all the things wrong with it.)

What began as a solitary quest to find out facts about a lost friend becomes, by the end, a deep meditation on the struggles of black families and black men.

Personal thoughts on the writing


Two things about the writing put me off temporarily. One was the figurative language that seemed to me at first to hammer away too often with light imagery: "many windows, a thousand squares of humming light"; "bright delicate object they couldn't see"; "daylight flickering in their faces, blinking madly through the diamonds of the fence"; "his dreams were full of light."  Once the importance of Mosley dawned on me, though, I started to like the play of light, giving it, if not a Dashiell Hammett-like noir quality, at least something of a chiaroscuro crime story feel.

Secondly, last year I did a couple of posts in the "Would I have published this story?" vein. The idea was to take a critically acclaimed story and review it, asking myself if I would have thought it was good enough to publish it if it had come into me as a reader at a literary journal without knowing it was supposed to be good. The first page of this story might have put it on thin ice with me as a reader. The first page-plus has just a few snags as Brinkley is getting us acquainted with three living characters and one dead one, and sometimes he uses appositives in order to avoid repeating names too much. Andre is "the boy" in his first mention, then Andre after that, then "the boy" again. But he's "the boy" in the same sentence that Lena is "Lena," which made me wonder why he knew one person's name but not the other's only to find out he did know them both.

It's fine, really. But a tired reader on his eleventh story of the day might have prematurely bailed on it. I might have bailed on it, given the wrong circumstances. I respect Brinkley for trusting his readers. And I respect Gulf Coast for getting it right. Props also to Roxane Gay for picking it for BASS. She's two-for-two so far according to my reading.


FOR ANOTHER TAKE ON THIS STORY, SEE KAREN CARLSON'S POST IN IT HERE.

5 comments:

  1. I like the sleuth motif - Easy Rawlins was one of the things I had to look up.
    I considered this a happy ending - but a precarious one.

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  2. Once again, glad to read your take, Jake, although we come to different conclusions. No way I would have published this story in my journal, no way I would have selected it for a collection. The Mosley set of clues did not make me like it any more. I found the writing tired, the language tired, the thoughts ho-hum. I don't see that he says much more than black men have it hard, black women have it hard, adolescent boys without fathers have it hard, ex-cons have it hard. Oh, really? Little enlightenment, little progression. Not much of a meditation in my book. I finished it, really, so that I could engage with you and Karen, but I remain thoroughly unimpressed.

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    1. Hi Andrew - I hope it's ok that I'm butting into a conversation here (if either of you objects, just let me know and I'll delete this and go my merry way, no hard feelings at all). But I had to respond to your comments.

      I very much liked this story, so obviously I disagree with you, but what interests me is that you see it in general terms - black men, women, fatherless adolescents, ex-cons have it hard, so what. I see it as a very personal, intimate story of an individual who's gotten himself into some terrible mess, and, yes, he's had some bad stuff happen to him as well, but he's really taking responsibility and doing the work to get back to a better place. Will he succeed? Will this family work? Maybe, maybe not (I'm a little more optimistic than Jake on this, but not much). But the story is that he's working on it, taking slow steps, making progress.

      I'm taking a "soft philosophy" mooc right now on existentialism (soft meaning a lot of puffball questions like "what is your identity" instead of really studying texts and contexts) so I've got Sartre on the brain - but this started long after I read this story, so it adds a new layer: We are condemned to have free will. Freedom is what you do with what's been done to you. Curtis has it tough, and he's taken his sweet time getting there, but he's taking responsibility and building the life he wants instead of letting it slip away. That's admirable. That's progress. Lena and Andre are far more in the "what's been done to you" category, but they're making progress as well, letting people in, not acting out their pain and fear. Everyone is doing the work.

      I missed the whole sleuth thing, being quite unfamiliar with Mosley. It's interesting we can read the same story and come out with different impressions - a similar thing happened with the Emma Cline story up ahead, I just hated it, and it's one of Jake's favorites. I'm still working on seeing what he sees in it. Another process. ;)

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    2. Hi, Karen. Yes, of course, join in the conversation. Long have I dreamed of having a veritable salon here, discussing literature as a group. Thanks to Andrew for getting us going. I was headed down a path while reading this that is similar to where Andrew ended up: we know things are bad for certain people in society--what's new? But maybe because I knew I had to blog about it, I kept digging. I ended up really liking the story, but for reasons very different from Karen. I don't think Curtis is doing the work at all! By the end, he's given up on a lot of things, and he's teaching Andre to do the same before he even gets going in life!

      I think that's why I liked it. It wasn't just black people have it rough...poor people have it rough...women have it rough...ex-prisoners have it rough, etc. It was an examination of how people become collaborators in their own oppression. Curtis spends the whole story looking for answers, but the answers are right there. He killed the girl. He was a bad friend. He has to do better. There's no mystery to solve. He has to do better.

      Which leads us to the question Karen introduced about whether we really have freedom. How much can we really expect Curtis, after prison and the dim prospects that await him on the outside, to avoid being a collaborator in his own oppression?

      That's why this is interesting to me. It's on a razor's edge between what responsibility oppressed peoples have and do not have. It's on a razor's edge between honoring the families people choose and acknowledging the dysfunction of those families. I thought it was daring and admirable for the way it avoided the many cliches it could have fallen to.

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  3. First of all, of course, Karen PLEASE join in. I was so hoping to have a discussion of stories and you know how much I admire your insights and am frequently blown away. (Jake, I first wrote Karen a fan letter after reading her analysis on second person narration many years ago, and we've been corresponding on and off ever since.) Now, in connection with this story, I am also looking at the end comments where he says "I was also thinking about black men and mass incarceration..." and I am finding the story too much written to an idea and I am finding Curtis too general, too formulaic and am not seeing the softness you are seeing, Karen, the personal and intimate, somehow he does not come across to me as a breathing human being. No doubt the fault is with me. But that's the wonderful thing about literature that we can have very different impressions, and each can have its validity. I think, Jake, the question you pose, about Curtis being forced to collaborate in his own oppression, is an interesting one. But again it then points out to me that the author seems more interested in ideas than in characters, and I tend to object to that. But let's certainly keep our discussion going in connection with other stories. I think I will read Art of Losing later tonight, and perhaps post some thoughts tomorrow morning.

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